2 Kings 5:18-27; 1 Timothy 6:10
“To
teach the danger of covetousness”
Outline
A. What is Covetousness?
B. Consequences of
Covetousness
C. How to deal
with Covetousness
D. Lessons from
Gehazi’s case
BACKGROUND: The Longman’s
Dictionary describes covetousness as a very strong desire to have what someone
else has, especially wealth. Yet another dictionary describes it as to have an
earnest urge to satisfy the desire for worldly gain. It is harmful. Those who
are guilty of it would do anything to satisfy their desire.
A. What is Covetousness?
Covetousness is the act of desiring something that belongs to
someone else. Remember that the Bible says in Ephesians 5:5, that no covetous
man, who is idolater, has any inheritance in the kingdom of God. Again it is to
desire eagerly to have something or someone that belongs to another person (Exodus
20:17).
We who are followers of Jesus Christ and expecting his coming should
live an exemplary life for the worldly people to emulate. We should remember Ahab
and Absalom and consider what befall them because of the spirit of
covetousness. Also, Achan, Judas Iscariot who because of insatiable life died untimely
death. It is quite difference from a strong desire to achieve something notable
or strong desires for riches, power, success etc. which are in accordance with
the law or the rules.
B. Consequences of Covetousness
Like every sin that requires another sin to cover or achieve the
desire, covetousness leads to other sins. Let us consider the following
examples:
Gehazi
lied to Naaman – Naaman, upon being healed, acted like the one leper out of ten
whom Christ healed who was ready to give thanks for his cleansing (Luke 17:12-17).
He was glad to return and show his gratitude and all his company with him, and
so they stood before Elisha. Naaman offered and begged Elisha to take a gift for
the healing, but the prophet refused to take anything for what God had done (Vs.
15-16). Elisha blessed him and sent him away in peace. While he was only a
short distance away, Gehazi, the servant of Elisha went after Naaman to receive
something for himself. He lied saying that Elisha had changed his mind and
wanted a talent of silver and two changes of raiment for two sons of the
prophet who had just come to him.
Gehazi
lied to Elisha – On the return of Gehazi from Naaman, he went to stand before
Elisha and the prophet asked hi of where he had gone. Gehazi lied to Elisha
that he had not gone to anywhere. Elisha made it clear that his heart had gone
with him when the man, Naaman turned again from the chariot to meet him. Rebuking
him, the prophet announced that leprosy of Naaman would cleave to Gehazi and
his seed forever, and he went out from the presence of Elisha a leper as white
as snow (Vs. 25-27).
Achan
to Joshua: (Joshua 7:20-21). The sin of Achan led to the defeat of isreal. One sin brought a
whole nation to defeat and caused God to stop blessing over them. One sin is
what caused Adam and the whole race to be under the curse (Genesis 3:19; Romans
5:12-21) which Christ has come to redeem us from.
Achan pretended to be in obedience to the law, while he knew that
he had sinned and deceived Israel and had hidden what he had stolen in his
tent. For there is no respect of persons with God. The enjoyment of mercy and salvation from God is not a license for
anyone to commit sin. Achan gave proper confession of his sin which is only
partially recorded here (Vs. 20-21). The penalty for his crime was physical
death for himself and all his family and the destruction of his stock and
material goods (Vs. 24).
Ahab
murdered Naboth (1 Kings 21) – In this chapter we have the story of Ahab coveting the vineyard
of Naboth and obtaining through murder and force that which did not belong to
him. In those days such inheritances from forefathers which had been passed on
for many generations in the same family were considered priceless, and to part
with such was almost like parting with life itself, because of the very dear
associations connected with it.
Jezebel was depraved to the limit to execute her crime so easily. Her
only reaction to the stoning of Naboth was to tell Ahab to take over the
vineyard of the murdered man (Vs. 16-24). Ahab took possession of the vineyard
without any hesitation, while God sent Elijah to predict his doom; saying that
dogs would lick the blood of Ahab in the same place where blood licked the
blood Naboth.
Can
Covetousness Cost you Eternity with God? (1 Corinthians 6:10; Ephesians
5:5). The following passages of the Bible re-emphasis to confirm the truth that
the covetous shall not be saved or inherit the kingdom of God: (1 Corinthians
6:10; 2 Corinthians 13:1; Galatians 5:21; Ephesians 5:5).
C. How to Deal with Covetousness (1
Timothy 6:6)
Godliness with sufficient materials, blessings of food and raiment
should make one to be contented with life. For we brought nothing into this
world and it is certain we shall take nothing out of it.
D. Lessons from Gehazi’s Case
1. We cannot his
anything from God – Proverbs 15:3; Genesis 3:9
2. Gehazi lost
all that he had worked for in a day: Every f his good deeds were discounted. Only
those who complete the race will be rewarded. (Revelation 3:21)
3. He brought
curse upon his lineage (2 Kings 5:27): The one prediction was that leprosy of
Naaman would cleave to Gehazi and his household forever.
4. Integrity and
character matter (Proverbs 10:9; 13:6)
5. We must be
focused – Luke 9:62: This answer to the request of the man in verse 61 seems
harsh, but it was not, for Jesus knew that if he returned home, he would likely
submit to the unbelieving relatives who
would weep, reproach, ridicule, and tempt him to give up such an idea.
Life ApplicationHeed the advice from the Lord Jesus Christ in Luke 12:15. The principle of the end justifies the means is not right for a child of God who desires to make heaven. Matthew 16:26; 6:33
What was Gehazi real problem?
If you were in his shoes, would you have behaved differently? Particularly, if you are sure that no one will discover your act?
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